The Case Of Captain Alden - 846 Words

Furthermore, according to Boyer and Nissenbaum, â€Å"it [was] clear that the girls themselves did not actually know most of the people they named.† This brings out the possibility that the trails were biased towards certain people. For example, in the case of Captain Alden, most of the afflicted girls were unable to recognize him until â€Å"a man standing behind one of the [girls] whispered into her ear.† In this case the girls were clueless on who Alden was until somebody identified him. Interestingly enough, when the girl’s interrogator asked her how she was able to identify Alden she claimed that, â€Å"the man told her so.† This account helps to show how some people could had an influence on the outcome of the trials. When a victim couldn t identify the specter, people around would them bombard the victim with names. Some accounts also seem to suggest that Samuel Parris and his supporters terrorized villagers and even had some controlled over the t rials. Considering that his two daughter were among the first to become â€Å"bewitch† it would make sense for Samuel Parris to take advantage of situation to get certain people out of the way. A closer examination of these cases lead historians to believe that neighborhood tiffs between opposite sides of Salem had a role in the escalation of trials. According to Boyer and Nissenbaum, There were fourteen accused witches who lived within the bounds of Salem (35) Most of the accused were considerate around the eastern side of the village. InShow MoreRelatedThe Open Window, By Hernando Tellez1321 Words   |  6 Pagesliterature from all around the world provide one. The themes of H.H. Munro’s The Open Window, Hernando Tà ©llez’s Just Lather, That’s All, and Alden Nowlan’s The Fall of a City, all relate to humanity, and our roles in society. H.H Munro states that we deceive others of their reality, while Hernando Tà ©llez demonstrates that each pers on has their own place in society, and Alden Nowlan discusses how one’s actions and words can affect others. H.H. Munro demonstrates that as human beings, we deceive othersRead MoreAmerican Genesis By Alden T. Vaughan1270 Words   |  6 PagesIn the book American Genesis by Alden T. Vaughan, Vaughan explains in detail Captain John Smith’s life, in order to inform the reader of his journeys throughout his invigorating lifestyle. Vaughan’s book inspires one to feel adventurous, just as John Smith once was. Throughout his many journeys and experiences, the good, the bad, and the ugly; John Smith was a hero to many. Like many of his contemporaries, too, Smith carried for the rest of his life the era’s taste for adventure and achievementRead MoreWitches And The Salem Witch Trials1272 Words   |  6 Pagesof being bewitched. (Brooks 3) The hunt for witches started because the people of this village feared the devil, and witches who worked for him (Brook s 1). The hunt for witches was so outrageous that it moved to 8 neighboring town (Brooks 7). Captain John Alden Jr. the son of a Mayflower crew member was accused of witchcraft and sent to jail, but escaped and went to New York to live (Brooks 9). In June the arrests of witches declined, but the local jails still held more than 200 witches (BrooksRead MoreThe Quiet American, By Graham Greene1430 Words   |  6 Pagesalways biased to the knowledge they have, whether it is true or false, a lot or a little. When innocent people look to solve a problem, they are biased to their innocence, which often causes more harm than good. In The Quiet American, by Graham Greene, Alden Pyle is an innocent, and therefore problematic, character. The novel is set in 1950s Vietnam during the Vietnam War. Pyle is representative of the American forces in the war as his primary goal is to stop communism, and he surmises that he knows theRead MoreWitches And The Salem Witch Trials1309 Words   |  6 Pagesof being bewitched. (Brooks 3) The hunt for witches started because the people of this village feared the devil, and witches who worked for him (Brooks 1). The hunt for witches was so outrageous that it moved to 8 neighboring town (Brooks 7). Captain John Alden Jr. the son of a Mayflower crew member was accused of witchcraft and sent to jail, but escaped and went to New York to live (Brooks 9). In June the arrests of witches declined, but the local jails still held more than 200 witches (BrooksRead More Kava-Kava: A Possible Solution for Stress and Anxiety Essay3447 Words   |  14 Pages the drink is often drunk by elite chiefs and elders and commonly used for both official and social events, sacred rituals, and for welcoming special guests (http://lavakava.com/aboutkava.htm). However, white man did not discover the drink until Captain Cook’s voyage in 1768-1771 lead to an encounter with Kava at sacred ceremonies (http://lavakava.com/aboutkava.htm). Many years later , in 1995, Killham of Lincoln, Massachusetts finally convinced an American herbal company, Pure World, Inc. to beginRead MoreThe Causes Of The American Revolution4319 Words   |  18 PagesBoston Massacre, five men were killed when a squad of British soldiers fired shots on a mob of colonists. This led to public protests and violent threats which pressured Lieutenant Governor Thomas Hutchinson to withdraw the troops to an island. Captain Thomas Preston, the British officer in charge, was arrested along with eight of his men. They were later acquitted because of John Adams and Josiah Quincy. Adams and Quincy volunteered to defend the soldiers to demonstrate the colonial courts.Read MoreLangston Hughes Research Paper25309 Words   |  102 Pageshilarious tales made the hot, miserable voyage on the rusty old freighter bearable. Langstons ability to make friends easily and to speak Spanish kept him out of trouble with the rowdy crew, who engaged in fights and threatened to mutiny when the captain tried to discipline them. Langston Hughes became friends with poet Countee Cullen when they were students. (Library of Congress) The West Hesseltine first stopped at the Portuguese port of Horta in the Azores Islands, then at a Spanish port

A Easy Tip About College Essay Samples for Health Care Explained

A Easy Tip About College Essay Samples for Health Care Explained Luckily essay writing is one particular location where you can. If you're assigned to write an argumentative essay, you will need to be prepared to defend a specific point of view. The topic is extremely relevant given recent healthcare law reforms, therefore the kairos is a significant element in my essay. You're welcome to cooperate on your part of writing and highlight the medical care situations and facts that are definitely the most interesting for you so that the essay appears like you've written it all on your own. Life After College Essay Samples for Health Care The expense of employing qualified personnel in the medication field is another issue available. Advanced interpersonal and communication skills impact the attribute of medicare too. The services are unskilled and non-specialized personnel supply the activities crucial to the maintenance of the resident. The services provided enable the residen t to attain maximum role of their activities of everyday living. Diet is among the main influences on oral wellbeing. Acupuncture may be a legitimate cure for migraines. Health and fitness is the blend of healthful living with healthy way of life. Psychological health is extremely necessary with the physical health of someone as a way to be healthy and fit. The effort by the insurance organizations to strive to stay relevant in the company by providing adequately medical coverage only results to plenty of danger and adverse selection. To run a medical care organization effectively one wants to get the greatest administrative skills. Fantastic health is the true wealth means money that has capability to help us always. All systems are interchangeable and to enhance the degree of a single system, it is imperative to look closely at the degree of another one. What You Need to Do About College Essay Samples for Health Care Starting in the Next 15 Minutes Under such situation if you're not having a fantastic healthcare centre in your region then it's really merciful. Even though most developed nations have implemented some type of universal public medical insurance, most studies on the effect of the health insurance policy coverage have been limited to certain subpopulations, like infants and kids, the elderly or the poor. As opposed to take care of medicine and nursing, the government's most important goal ought to be to monitor and manage the political and financial situation in the nation. The upcoming significant problem of the medical care process is an increasing quantity of uninsured persons. It is possible to manage vocabularly choice (and you should), but you might not say something which isn't correct. If you by chance contact and employ a dishonest writing agency, you're in danger of losing your time and money. It's necessary they provide some vivid real-life examples should they desire to convince their audience of their perspective. One of the most typical reasons people search for assistance with essay writing is they realize they're running out of time. Despite how the State allocates huge sums in the business, it does not have any effective control over the prices and costs of products and services. The healthcare system in the usa has been a subject of criticism with respect to its effectiveness in the delivery. Amongst the developed donations, the USA spends the most significant proportion of its GDP on healthcare expenditure. The usa is among the few developed countries without a universal medical insurance system. Health issues are extremely serious and ought to be attended to seriously to decrease the variety of diseases and deaths within our communities resulting in a health community. Diversity leads to a friendly atmosphere for those employees, which then attracts and retains cohesive, diverse workforce, and increased innovation. The lack of experienced and skilled healthcare workers across all African countries is among the principal reasons for poor quality of health aid. Now-a-days, easy life isn't possible as everyone would like to earn more money to secure much better life than others. It's very required to make money for fulfilling some basic needs however, additionally it is crucial to live a healthful and peaceful life which needs a superb wellbeing. In such a busy life and polluted environment, it is extremely tough for all to keep up an excellent wellness and live healthful life. A wholesome person just needs to devote some money just on his health on regular basis. Speci alized caregivers account for another sizeable part of the health care sector. Caring is about time. Hospice care can be received in a number of organizational settings. The Canadian healthcare system also gives a public coverage in the private healthcare delivery. The wartime nurses should be provided extra priority-discuss. The access to healthcare facilities is dependent on the distribution of resources among the healthcare facilities. Apparently, the access to medical care services and equality of Americans in respect to health care services is vital.

Hutu Tribe Free Essays

Hutu The mention of the word â€Å"Hutu† immediately conjures up images of mass murder from the 1994 genocide in Rwanda. The recent film Hotel Rwanda brought the horrible atrocities of that genocide to the public eye. However, it is not only in Rwanda that the Hutu have been involved in ethnic war. We will write a custom essay sample on Hutu Tribe or any similar topic only for you Order Now The country of Burundi, a neighbor to Rwanda, was the site of the first violence between the Hutu and the Tutsi. The Hutu people of Burundi have a rich culture and history that has been largely overshadowed by ethnic conflict. The Hutu are a Bantu tribe numbering about thirteen million (Newbury 2001). Traditionally the Hutu organized themselves in clans and family groups through patrilineal decent (Ndarishikanye 1998). Within these groups they practiced polygyny and bridewealth as part of the institution of marriage (McDonald et. al 1969). Like many African tribes the Hutu’s religious beliefs include the spirit world. The supreme God Imana is seen as the giver of all good while there are lesser spirits who do evil (book). The Hutu inhabit the high plateau of the central African Rift Valley and inhabited 85% of Rwanda and Burundi before the ethnic wars in those countries (CIA World Factbook). The Hutu inhabit diverse geographies. In the southeast region of the Rwanda and Burundi territory there are open grasslands which are ideal for pastoral people. In the western region of the countries there are mountains. The west is good land for agriculture because it reliably receives rainfall. In the northeast there are lowlands that are along Lake Tanganyika (Newbury, 2001). This vast array of ecologies provides different possibilities for food production or procurement. The Hutu are traditionally agriculturalist but they did get involved in herding cattle because of the closely related Tutsi tribe. The Hutu wanted cattle and the Tutsi wanted laborers. To appease both groups, agreements called ubuhake were made. These agreements exchanged the Tutsi cattle for the Hutu labor. In other words when a Hutu entered this agreement he received cattle but in return became submissive to a Tutsi owner (Louis 1963). This is one reason that the minority Tutsi rose to control economics and rule over the majority Hutu, this would later lead to ethnic conflict. The ethnic conflict between the Tutsi and the Hutu is most famous in Rwanda but the Hutu of Burundi have also been severely affected by ethnic tension throughout the years. Understanding the causes and effects of the violence is a part of understanding the history of the Hutu people. The causes of the ethnic tensions between the Hutu and Tutsi are not simply explained. In fact, in 1931 Bernard Zuure, a missionary with seventeen years of work in Burundi, noted that it was pointless to distinguish between the Hutu and Tutsi because their cultures were so similar (Zuure 1931). What then caused the separation between the two ethnicities? According to Alphonse Rugambarara the separation of identities came when there was a specific political agenda to create separate Tutsi and Hutu ideologies. These terms created animosity and dichotomist identities where there was actually little difference (Rugambarara 1990). The identities of Hutu and Tutsi were so significant that other ethnicities or social segregations became less important. The role of the Hutu as submissive to the Tutsi was engrained in society. An example of this is that in the Kirundi language (spoken by the Hutu) there is not a word equivalent to the English equality or liberty so Hutu’s could not even verbalize a desire for freedom (Lermarchand 1995). Given the strong identity associated with ethnicity in Burundi the complications behind the explanation of the 1972 genocide are understandable. To get to the root of the problem or causes of the genocide is difficult because the perceptions of the Hutu and Tutsi about the conflict are very different (Lermachand 1995). Liisa Malkki studied Hutu refugees in Tanzania who had fled from the genocide. She discovered that in the refugee camps â€Å"mythico-histories† were created. These were stories or parables that the Hutu told which constructed their history and moral truths (Milkka, 1989). These stories were not necessarily untrue or true but they served to construct the identity of the Hutu and the cause of the genocide. The Hutu were not the only tribe developing â€Å"mythico-histories. † The truth is very hard to discern among many â€Å"histories† (Lermarchand 1995). Beyond the â€Å"why’s† of the conflict we can conclude the â€Å"what’s. † What actually took place in Burundi in 1972? In the spring of 1972 on April 29th the Hutu attempted a rebellion against the ruling Tutsi. In response the Tutsi retaliated with warfare. Within several weeks roughly 100,000 people were killed in the ethnic conflict. Of the total population of Burundi 3. 5 percent were wiped out (Mikksa 1989). This was not the last of ethnic violence in Burundi. In 1993 the country saw more violence when its first Hutu president, Melchior Ndadaye, was assassinated (Lemarchand 2001). The Hutu reacted to the Tutsi murder of their president by killing an estimated 20,000 Tutsi in the two months following the assassination (Lemarchand 2001). Blame for the violence between the two ethnicities cannot be placed on one group or the other, they are both responsible. The history between the Tutsi and the Hutu is full of attack and reaction sequences. Both the Tutsi and the Hutu wanted to have, â€Å"the last word. † With a long history of violence between Tutsi and Hutu in Burundi there have been severe repercussions. The largest affect of the genocide has been the diaspora of Burundi. The conflict in Burundi created both Tutsi and Hutu refugees in search of safety. The UN Refugee Agency (UN Refugee Agency 2007) estimated in June 2007 that a total of 464,026 Burundians had been displaced from their homes. Of that group 48,144 had returned to Burundi and 396,541 were still in refugee status (UN Refugee Agency 2007) Of the refugees still in refugee status, not including internally displaced persons (IDP) the UNHCR is assisting 164,191 (UN Refugee Agency 2007). What exactly do all these terms and numbers mean? Put simply they mean that there are hundreds of thousands of people who were forced or chased away from their homes and livelihoods. The UNHCR defines a refugee as â€Å"a person who is outside his/her country of nationality or habitual residence; has a well-founded fear of persecution because of his/her race, religion, nationality, membership in a particular social group or political opinion; and is unable or unwilling to avail himself/herself of the protection of that country, or to return there, for fear of persecution† (UN Refugee Agency 2007) Under such conditions it is expected that any people group will undergo significant changes. Liisa Milkka has written a book about the refugee status of the Hutu’s in Tanzania. She spent one year in Tanzania studying two groups of refugees. Many refugees fled to Tanzania after the genocide of 1972 in Burundi. The first group lived in an isolated refugee camp and the other settled near the town of Kigoma. The town refugees tended to be dispersed amongst non-refugees while the camp refugees were concentrated all in one place (Milkka 1989). Because of these arrangements the town refugees assimilated into the town culture. They took on many identities and did not solely live as â€Å"Hutu† or as â€Å"refugees† (Milkka 1992). Naturally it was more ifficult for the camp people to do the same because they had isolated themselves from the Tanzanians. The camp culture glorified the Hutu identity as the original inhabitants of Burundi who would one day return there to reestablish their kingdom (Milkka 1989). The status of refugee for these camp people was a great thing. It made them become â€Å"a purer and more powerful Hutu† (Milkka, 1992). Th ese differences between refugee definitions of â€Å"Hutu† complicate the Hutu ethnicity further. Instead of creating more confusion and uncertainty for the Hutu there should be a movement toward unity. This is exactly the approach that the Burundi government has taken to appease the violence between the Hutu and the Tutsi. Instead of stressing differences the government wants to stress unity. By focusing on national unity, democracy, and individual rights the Burundi government has tried to dissolve ethnic tensions (Ndarishikany, 1998). Some discussion has been made about the benefit that could come from reinstating the Burundian abashingatahe (Herisse 2002), which in traditional Burundian society was a judge, moral interpreter and well respected man (Newbury, 2001). The abashingatahe served to reconcile families with communities, certify marriages, settle litigations, maintain peace, and in general speak in favor of human rights (Herisse 2002). It is argued that bringing this social force back into practice will begin to reconstruct social unity in Burundi. This may be just what the Hutu people need to come together and rebuild. The troubles of the genocides between the Tutsi and Hutu have strained both cultures. Many refugees created by the genocides in Rwanda and Burundi have integrated themselves into foreign cultures. Just an hour to the north of us there are Burundi refugees in the city of Buffalo. These refugees come to the US speaking little if any English. They eventually get jobs and become functioning civilians. As Burundians assimilate into American culture they will eventually lose some of their â€Å"distinct† cultural features. Understanding some of the history of Burundian Hutu’s and the reasons behind the ethnic conflict with the Tutsi can increase the effectiveness with which we help refugees integrate into American society. Works Citied CIA World Factbook. (Nov. 1 2007). Burundi. Retrieved Nov. 13, 2007. https://www. cia. gov/library/publications/the-world-factbook/geos/by. html#People Lemarchand, Rene. (1998). Genocide in the Greak Lakes: Which Genocide? Whose genocide? African Studies Review, 41, 3-16. Retrieved November 7, 2001, from JSTOR. Malkki, Liisa. (1992). National Geographic: The Rooting of Peoples and Territorialization of National Identity among Scholars and Refugees. Cultural Anthropology, 7, 24-44. from JSTOR. Malkka, Liisa. (1989). Purity and Exile  : Transformations in Historical-National Consciousness among Hutu Refugees in Tanzania. Ann Arbor: University Microfilsm. Malkki, Liisa H. (1996). Speechless Emissaries: Refugees, Humanitarianism, and Dehistoricization. Cultural Anthropology, 11, 377-404. Retrieved November 11, 2007, from JSTOR. McDonald, Gordon C. Brenneman, Lyle E. , Hibbs, Roy V. , James Charlene, A. , Vincenti, Violeta. (1969). Area handbook for Burundi. Ndarishikanye, Barnabe. (1998). The Question of the Protection of Minorities in Burundi. Issue: A Journal of Opinion, 26, 5-9, Retrieved November 8, 2007, from JSTOR. Newbury, David. 2001) Precolonial Burundi and Rwanda: Local Loyalties, Regional Royalties. The International Journal of African Historical Studies. 34,. 255-314. Retrieved November 8, 2007, from JSTOR. Rockfeler, Herisse, P. (2002). Democracy, Governance and Conflict in Burundi. Peace Studies Journal. 1-10. Rugambarara, Alphonse. (1990). Conscience ethnique. Le Reveil, July-August, 35-40. The UN Refugee Agency. (daily updated). 2006 Refugee Statistics. Retrieved Nov. 11, 2007. http://w ww. unhcr. org/statistics/STATISTICS/4676a71d4. pdf. Zuure, Bernard. (1931). L’ame du Murundi. Paris: Beauchesne. How to cite Hutu Tribe, Papers